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Halloween's Beginnings,
Maybe

Halloween
dates back to the ancient Celtic festival of Samhain.
About 2000 years ago the Celts
of what is now, Ireland, the U.K. and northern France, celebrated a
festival for the New Year on November 1st. This marked the end of summer
and it's harvests, and the beginning of winter, a time associated with
death both in crops and human life. In their belief, the night
before the New Year began or Eve, was a specific celebration of Samhain,
when Ghosts of the dead, returned to the earth. These ghosts not only
caused trouble and mischief but they damaged the remaining crops. These
other worldly spirits and their presents on the earth made it easier
however, for the Druids or Celtic Priests, to make predictions about the
coming year and other matters of the future. These predictions were
extremely important to the Celts who were dependant on nature for their
very lives. The predictions thus gave them comfort during the long cold
winters.
For the Samhain event, the
Druids built sacred fires, bonfires, where the Celts came to offer
sacrifices of crops and animals to the Celtic Gods and Goddesses.
Here at the celebration, Celts
would wear costumes, usually made from animal parts and would attempt to
tell each other's fortunes. After they left the celebration and returned
to their homes, the home fire (usually the hearth) was relit since it
had been extinguished earlier in the evening so as to aide the
concentration of the bonfires. Now the home fires would help protect
them threw the winter.
By 43 AD, the
Romans had conquered the majority of Celtic lands. In the course of the
four hundred years that they ruled over the Celtic lands, two festivals
of Roman origin were combined with the traditional Celtic celebration of
Samhain.
The
first was Feralia. It was a day in late October when the Romans
traditionally commemorated the passing of the dead. The second, was a
day to honor Pomona, the Roman goddess of fruit and trees. The symbol of
Pomona is the apple and the incorporation of this celebration into
Samhain is probably where the traditional "bobbing for apples"
comes from today on Halloween.
By the 800s, the
influence of Christianity had spread into Celtic lands. In the seventh
century, Pope Boniface IV designated November 1 All Saints' Day,
a time to honor saints and martyrs. It is widely believed today that the
pope was attempting to replace the Celtic festival of the dead with a
related, church sanctioned holiday. The celebration was also called
All-hallows or All-Hallowmas (from Middle English
Alhollowmesse meaning All Saints' Day) and the night before
it, the night of Samhain, began to be called All-hallows Eve and,
eventually, Halloween. Even later, in 1000 AD, the church would make
November 2 All Souls' Day, a day to honor the dead. It was celebrated
similarly to Samhain, with big bonfires, parades, and dressing up in
costumes as saints, angels, and devils. Together, the three
celebrations, the eve of All Saints', Samhain and All Souls', were
called Hallowmas.
As
the Holiday Evolved
As Europeans came to America, they brought their varied Halloween customs
with them. But because the Protestant belief system that
characterized the early colonies and states, the celebration of Halloween in colonial
times was extremely limited.
The celebrations
became more
common in Maryland and the southern colonies. As the beliefs and customs
of different European ethnic groups, as well as the American Indians,
meshed, they became a distinctly American version of the celebration of Halloween began. The
first celebrations included "play parties," public events held to
celebrate the harvest, where neighbors would share stories of the dead,
tell each other's fortunes, dance and sing much like did the Celts. Colonial Halloween
festivities also featured the telling of ghost stories and
mischief making of all kinds. By the middle of the nineteenth century,
the annual autumn festivities were common, but Halloween was not yet
celebrated everywhere in the country.
In the second
half of the nineteenth century, America was flooded with new immigrants.
These new immigrants, especially the millions of Irish fleeing Ireland's
potato famine of 1846, helped to popularize the celebration of Halloween
nationally. Taking from Irish and English traditions, Americans began to
dress up in costumes and go house to house asking for food or money, a
practice that eventually became today's "trick or treat" tradition.
Young women believed that, on Halloween, they could divine the name or
appearance of their future husband by doing tricks with yarn, apple
parings, or mirrors.
In the late
1800s, there was a move in America to mold Halloween into a holiday more
about community and neighborly get together, than about ghosts, pranks,
and witchcraft. But this failed accept for the practice of parties.
At the turn of
the century, Halloween parties for both children and adults became the
most common way to celebrate the day. Parties focused on games, foods of
the season, and festive costumes. Parents were encouraged by newspapers
and community leaders to take anything "frightening" out
of Halloween celebrations. Because of their efforts, Halloween lost most
of its superstitious and religious overtones by the beginning of the
twentieth century.
By the 1920s and
1930s, Halloween had become a secular holiday, but community centered holiday,
with parades and town wide parties as the featured entertainment.
Despite the best efforts of many schools and communities, vandalism
began to plague Halloween celebrations in many communities during this
time. By the 1950s, town leaders had successfully limited vandalism and
Halloween had evolved into a holiday directed mainly at the young. Due
to the high numbers of young children during the fifties, the baby boom,
parties moved from town civic centers into the classroom or home, where
they could be more easily accommodated. Between 1920 and 1950, the
centuries-old practice of trick or treating was also revived.
Trick or treating was a relatively inexpensive way for an entire
community to share the Halloween celebration. In theory, families could
also prevent tricks being played on them by providing the neighborhood
children with small treats. A new American tradition was born, and it
has continued to grow. Today, Americans spend an estimated $6.9 billion
annually on Halloween, making it the country's second largest commercial
holiday next to Christmas.
Halloween
Superstitions

There
are superstitions about almost anything but around Halloween time, there
are more than usual. Superstitions can be based on truth, half truths or
just plain non-truths. Below are a few of those superstitions. See if
you can figure out which ones are which.
Here's a few
general Halloween superstitions:
• Going in for dumb supper, meaning that nobody will talk while having
supper, encourages the spirits to come to the table.
• It is believed that if an unmarried girl keeps a rosemary herb and a
silver coin under her pillow on Halloween night, it is quite likely that
on that very night, she would dream of her future husband.
• It is said that if you hear someone's footsteps behind you on the
Halloween night, you should not turn back or even look to see who's
following because it may be a dead spirit following you. And if you
commit the mistake of looking back, it is likely that you might join the
dead very soon.
• People believe that if on the Halloween night, a girl carrying a lamp
in her hand goes to a spring of water, she will see the reflection of
her life partner in water.
• People have a superstition that if an unmarried girl carries a broken
egg in a glass and takes it to a spring of water, she will be able to
catch the glimpse of not just her future husband, by mixing some spring
water in the glass, but also she can see the reflection of her future
kids.
• There is the old saying that "black cats are bad luck" and never let
one cross your path but immediately turn around and find an alternate
route. It was once believed that black cats were the devil, or consumed
by evil spirits.
• People used to believe that Satan was a nut gatherer. Nuts were also
used as magic charms on the day of Halloween festival.
• If you put your clothes on inside out as well as outside walk
backwards on Halloween night. At midnight you will see a witch in the
sky. People used to believe witches were the devil, or that they were
consumed by evil.
• There is also an old saying "if the flame on your candle goes out on a
Halloween celebration; it gives you the meaning that you are with a
ghost".
• If you ring a bell on Halloween it will frighten evil spirits away.
• Many people used to consider that owls would dive down to eat the
souls of the dying on Halloween. They used to think if you pulled your
pockets out, and left them hanging, they'd be safe.
• It has been said if a bat flies into your house on Halloween, it is a
sign that ghosts or spirits are very near, and maybe they are in your
home and let the bat in.
• People used to believe that if bats are out early on Halloween, and
they fly around playfully, then good weather is to come.
• If a bat flies around your house three times on Halloween, death is
very soon to come
• To ward off evil spirits on Halloween, you can bury all the animal
bones in your front yard, or even put a picture of an animal very close
to your doorway.
• People used to believe you could walk around your house three times
backwards before sunset on Halloween, and that would take care of all
evil.
• It could be the spirit of a dead loved one watching you if you watch a
spider on Halloween.
History Of The Jack-O'Lantern
Pumpkin carving
is a popular part of modern America's Halloween celebration. Come
October, pumpkins can be found everywhere in the country from doorsteps
to dinner tables. Despite the widespread carving that goes on in this
country every autumn, few Americans really know why or when the jack o'lantern
tradition began. Or, for that matter, whether the pumpkin is a fruit or
a vegetable.

People have been
making jack-o'lanterns at Halloween for centuries. The practice
originated from an Irish myth about a man nicknamed "Stingy Jack."
According to the story, Stingy Jack invited the Devil to have a drink
with him. True to his name, Stingy Jack didn't want to pay for his
drink, so he convinced the Devil to turn himself into a coin that Jack
could use to buy their drinks. Once the Devil did so, Jack decided to
keep the money and put it into his pocket next to a silver cross, which
prevented the Devil from changing back into his original form. Jack
eventually freed the Devil, under the condition that he would not bother
Jack for one year and that, should Jack die, he would not claim his
soul. The next year, Jack again tricked the Devil into climbing into a
tree to pick a piece of fruit. While he was up in the tree, Jack carved
a sign of the cross into the tree's bark so that the Devil could not
come down until the Devil promised Jack not to bother him for ten more
years.
Soon after, Jack
died. As the legend goes, God would not allow such an unsavory figure
into heaven. The Devil, upset by the trick Jack had played on him and
keeping his word not to claim his soul, would not allow Jack into hell.
He sent Jack off into the dark night with only a burning coal to light
his way. Jack put the coal into a carved-out turnip and has been roaming
the Earth with ever since. The Irish began to refer to this ghostly
figure as "Jack of the Lantern," and then, simply "Jack-O'Lantern."
In Ireland and
Scotland, people began to make their own versions of Jack's lanterns by
carving scary faces into turnips or potatoes and placing them into
windows or near doors to frighten away Stingy Jack and other wandering
evil spirits. In England, large beets are used. Immigrants from these
countries brought the jack o'lantern tradition with them when they came
to the United States. They soon found that pumpkins, a fruit native to
America, make perfect jack-o'lanterns

© Copyright
2006-2008 P. Alexander. All rights reserved.
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